At 24° of Taurus, the seemingly exalted new Moon stirs savage imagery, confronting the potentially destructive forces that function via sub-conscious primitivism. Arabic, Indian, Hellenistic, and later European images of this face are accentuated by Saturn, ruler of this decan in both descending order and triplicity designations of planetary rulership.
According to the Birhat Jakata, the Śarabha is the mythological creature (with eight legs and two heads that slaughters lions) corresponding to the third face of Taurus. In Ezra’s work, this Taurean decan describes a man of ‘white feet and elongated teeth visible outside his lips.’ His reddish hair echoes his complexion, and ‘his body resembles that of an elephant and lion, and he is not reasonable…’ In parallel, the animal brain, or the ‘bull-headed god’ of the Age of the Golden Calf, symbolizes the stage of human evolution when the sub-conscious mind is both lacerated by primal passion and oblivious to the utterance of reason. Alluding to the primal faculties of sub-consciousness, one of the body parts allocated by Taurus is the cerebellum, from ‘cere’ or seed, and ‘bellum’, Latin for war and antagonism.
In addition to ancient pictorial correspondences, this lunation coincides with potent fixed stars and clusters. At 24°, the fixed star Algol resides within the exact degree of the Taurean lunation, followed by Capulus at 26°, and the Seven Sisters of Industry (or Pleiades) a few degrees later. Algol, known as a beastly head fueled by focused passion, correlates to Lilith (the first wife of Adam in Talmudic Law). This seemingly malefic star, depicted as the winking head of Medusa, equally alludes to the Lilithian female kundalini energy. Its immensely feminine passion and dominance is akin to the potential power of Gaia. Additionally, the Pleiades cluster offers insight into the occult, leading to encounters with both the ‘best and worst in human nature’ (noted in Brady’s Fixed Stars). This cluster’s lunar attribute, likewise, parallels the New Moon’s trine to Pluto. Void of the light of reason, desires to intensely and passionately merge are dominated by depth and obsessiveness, weaving a precarious gossamer of convoluted extremes (again, the ‘best and worst’, dissolving equilibrium).
Perhaps the most prominent impetus during this lunation is the anticipated circuitry of anaretic Uranus, squaring Mars, and entering Taurus (at 11:16 AM, EDT shortly after the exact lunation, at 7:48 AM EDT). Uranus is the riotous, individual quality inherent to the structure of the mind. Nothing is more rapturous to it than the prospect of insurgence. In essence, the transcendence of cultural and social programming, particularly in relation to the collective and individualistic perspective of currency, is the vigorous current of Uranus’ impending ingress into Taurus.
Operating on sensation instead of action, Uranus in Taurus functions through a Venusian lens. However, Uranus transcends worldly matter, aligning with the elevated realms of thought. The innate incompatibility between worldly desires and transcendental exaltation is the impetus behind forthcoming revolutionary change. Historically, Uranus’ previous Taurean transit, from June 1934 to May 1942, ushered a plethora of revolutionary fluctuations, including economic shifts deviating from the U.S. gold standard coupled with bank closures, the lamentable rise of the Hitler regime, and the Great Depression (to the middle of World War II). In essence, values inherent in materialism were as challenged by the erratic undercurrent of Uranian transcendence as they are currently underway. Now, decades later, we arrive at a similarly pivotal precipice of change. As we experience individual (and collective) dissolution of the tyrannical structure of monetary transaction, newly inventive forms of exchange will be embraced, orchestrated by the principle of self-worth.
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