Mercury Cazimi in Aquarius

Mercury Cazimi: January 29, 2019

The King’s Heart

When a planet is ‘in the heart’ of the King, or Cazimi, it is, simultaneously, shielded and strengthened in the commencement of a new solar cycle. The Medieval term Cazimi is the Latin transliteration of the Arabic term ‘kaṣmīmī’, implying ‘as if in the heart’. Essentially, this is the translation of the Greek term egkardios (meaning ‘in the heart’), originating in the works of Rhetorius of Egypt, circa 7th century CE. 

*There are disparities amongst Medieval sources regarding the exact proximity between the Sun and another planet in order to be deemed Cazimi, with earlier authors attributing a broader 1° value and later astrologers decreasing range to 16’. However, even the 16′ value presents discordance amongst later astrologers. For example, in the Renaissance tradition, William Lilly extends Cazimi to 17′. As a general rule, I choose to focus on (or work within) the 16′ range, particularly when merging Cazimi portals with electional astrology.

Meticulous Messenger: The Traditional Associations of Mercury

Traditional associations of a dignified Mercury punctuate sharp intellect and cogitation. Here, debaters and logicians mastering knowledge and articulation are rendered, as are seekers of mysteries, amalgamating information without external guidance or teachers. Of additional Mercurial attributes, Lilly emphasizes those being “ambitious of being exquisite in every Science, desirous naturally of travel and seeing foreign parts: a man of an unwearied fancy, curious in the search of any occult knowledge; able by his own Genius to produce wonders; given to Divination and the more secret knowledge; if he turn Merchant, no man exceeds him in a way of Trade or invention of new wayes whereby to obtain wealth.”

Currently of swift motion, on 1/29/19, Mercury Cazimi is exact at at 9°54′ Aquarius. The superior Mercury-Saturn conjunction is posited in Saturn’s diurnal domicile, in the affirming bounds of Venus, and simultaneously journeying through the final arc minutes of the Venus-ruled, first decanate. The Mercury-Saturn conjunction is in aversion to Saturn, and overcomes Mars via sign-based sextile. Mirroring this month’s earlier (Saturn) Cazimi, both charts unfurl with a Libra rising, featuring angular malefics in their domiciles. In the background, Saturn overcomes Mars, a configuration that also echoes the backdrop of the final lunar eclipse in Leo.

Mercury Cazimi in Aquarius

Mercury remains in Cazimi after midnight, come 1/30/19, in the bounds of Venus. Likewise, the Messenger is in an applying sextile to the Moon as the benefics overcome the Sun-Mercury conjunction. As an inceptional chart, clarity in communication is accentuated, along with presentation. The solar rays are persuaded by mercurial matters, and decisions, logistics, and contractual matters are favorable under this configuration. Third place matters receive the benefics’ grace, via sign-based sextile, and siblings, friends, learning, and quotidian excursions can benefit from this brief portal. As with the previous chart, in aversion to the Cazimi and first house placements, Saturn merely emits a partile ray to Mars, as both separate from a square.

As the Messenger journeys through the Water Bearer, be advantageous and efficient in mercurial matters. Come 2/11/19, Mercury enters its detriment in Pisces, followed by its retrograde. Aptly, The Messenger enters Aries on the day of Mercury, 4/17/19, in the term of Jupiter and decanate of Mars. By then, with Mars in Gemini, mutual reception will mitigate both planets.


References:

Lilly, William, Christian Astrology

Brennan, Chris, Hellenistic Astrology


Copyright © 2019 Saturn & the Sun. All rights reserved.

January 2019 Astrology Forecast

January 2019 Astrology Forecast

To counterbalance Saturn’s sovereignty, the new year finds a freshly-forged Mars in its diurnal domicile. As a welcoming aspect, the Sagittarius Moon trines Mars on 1/2/19, exact at 0°54′ Sagittarius-Aries. Thereafter, the Mars-Saturn square is exact at 13°46′ Aries-Capricorn on 1/21/19 (6:27 AM EST), as the Leo Moon separates from its opposition to the newly ingressed Sun in Aquarius. Mars trines the Greater Benefic on 1/25/19 at 16°39′ Aries-Sagittarius. The red planet remains in his domicile until February 14th, when he will exit the Warrior and ingress into his detriment, Venusian Taurus.

Mercury, the fleet-footed Messenger, finally vacates its detriment, ingressing into Capricorn on 1/5/19, where its expression is comparatively succinct and efficient. Mercury’s ingress heralds this month’s first lunation, a partial solar eclipse in Capricorn, the embodiment of Saturnian discipline.

Like Mercury, Venus exits her detriment in Scorpio and ingresses into Sagittarius. In Sagittarius, Venus prepares to conjoin Jupiter, exact at 16°03′ Sagittarius on 1/22/19. The place signified by Sagittarius in one’s natal chart will be afforded amplification, pleasure, and grace, as both benefics unite to bestow the fullest expression of their affirming qualities.

January 2019 Lunations:

  • 1/5/19: Partial Solar Eclipse at 15°25′ Capricorn

Placed in the second decanate of Capricorn, this month’s partial solar eclipse in Capricorn forges Saturn’s signature. With the greater malefic in his nocturnal domicile, the luminaries conjoin Saturn and Pluto. Additionally, the Sun and Moon sextile Neptune, as the Capricorn stellium overcomes Mars via sign-based, superior square. In one’s natal chart, the house occupied by Capricorn will be a focal point of critical laboriousness.

  • 1/21/19: Total Lunar Eclipse at 0°51’ Leo

Occurring near the North Node at its perigee, the total lunar eclipse is placed in the first decanate of Leo, which is ruled by Saturn. For an hour and 2 minutes, the eclipse will encompass the Moon in total darkness, a visible spectacle in the Americas, Europe, and most of Africa. As the final eclipse on the Leo-Aquarius axis, this total lunar eclipse concludes a 2.5 year cycle. The house occupied by Leo engages in a culmination of heart-centered focus that is, ideally, calibrated by its Aquarian counterpart.

January 2019 Dual Cazimi Configurations:

In the King’s Heart

When a planet is ‘in the heart’ of the King, or Cazimi, it is, simultaneously, shielded and strengthened in the commencement of a new solar cycle. The Medieval term Cazimi is the Latin transliteration of the Arabic term ‘kaṣmīmī’, implying ‘as if in the heart’. Essentially, this is the translation of the Greek term egkardios (meaning ‘in the heart’), originating in the works of Rhetorius of Egypt, circa 7th century CE. *There are disparities amongst Medieval sources regarding the exact proximity between the Sun and another planet in order to be deemed Cazimi, with earlier authors attributing a broader 1° value and later astrologers decreasing range to 16’. However, even the 16′ value presents discordance amongst later astrologers. William Lilly, for example, extends Cazimi to 17′.

January 2019 heralds dual Cazimis: Saturn Cazimi is exact at 11°31’ Capricorn on 1/2/19 (12:48 AM EST). As a double-dose of Mars, the Scorpio Moon surveys the Saturn Cazimi at 11°31’ Capricorn, on 1/2/19. Angular malefics accompany the malefic-ruled Moon, until it enters Sagittarius. Since Saturn is naturally in its nocturnal domicile via Capricorn, this Cazimi portal will doubly fortify his structured, disciplinarian sovereignty.

The Mercury Cazimi trails behind on 1/29/19, exact at 9°54’ Aquarius. Comparatively, both Cazimis accentuate angular malefics in their domiciles with a Libra rising, nocturnal chart. Although briefly, Mercury Cazimi affords the stoic clarity of the Saturn-disposited Messenger.

January’s celestial terminal revisits the structured laboriousness that punctuates the Capricorn eclipse. On 1/30/19, the Saturn-Neptune sextile at 14°54′ Capricorn-Pisces encapsulates the month’s necessity for perserverance. An impervious foundation must be cemented in order to actualize the unison between realism and idealism. Otherwise, if quotidian obligations are neglected, Neptune’s allure can only remain illusory.

January 2019 Astrology Forecast Calendar

  • 12/31/18: Mars into Aries
  • 1/2/19: Saturn Cazimi at 11°31′ Capricorn
  • 1/2/19: Moon trine Mars at 0°54′ Sagittarius-Aries
  • 1/3/19: Moon square Neptune at 14°08′ Sagittarius-Pisces
  • 1/4/19: Mercury trine Uranus Rx at 28°36′ Sagittarius-Aries, Moon conjunct Mercury at 29 22′ Sagittarius
  • 1/5/19: Sun sextile Neptune at 14°09′ Capricorn-Pisces
  • 1/5/19: Mercury ingresses into Capricorn
  • 1/5/19: Partial Solar Eclipse at 15°25′ Capricorn
  • 1/6/19: Uranus direct in Aries
  • 1/7/19: Venus ingresses into Sagittarius
  • 1/8/19: Mercury square Mars at 4°55′ Capricorn-Aries
  • 1/11/19: Sun conjunct Pluto at 20°56′ Capricorn
  • 1/13/19: Mercury conjunct Saturn at 12°51′ Capricorn, Jupiter square Neptune at 14°22′ Sagittarius-Pisces
  • 1/14/19: Mercury sextile Neptune at 14°24′ Capricorn-Pisces
  • 1/18/19: Venus trine Mars at 11°53’ Sagittarius-Aries, Mercury conjunct Pluto at 21°11′ Capricorn, Sun square Uranus at 28°39′ Capricorn-Aries
  • 1/20/19: Total Lunar Eclipse at 0°51′ Leo, Moon at perigee
  • 1/20/19: Sun ingresses into Aquarius
  • 1/22/19: Venus conjunct Jupiter at 16°03′ Sagittarius
  • 1/24/19: Mercury ingresses into Aquarius
  • 1/25/19: Mars trine Jupiter at 16°39′ Aries-Sagittarius
  • 1/29/19: Mercury Cazimi at 9°54′ Aquarius
  • 1/30/19: Saturn sextile Neptune at 14°54′ Capricorn-Pisces

References:

Michelsen & Pottenger, The American Ephemeris 2000-2050 at Midnight.

Etching by K. Kalynovych.


Copyright © 2018 Saturn and the Sun Astrology. All rights reserved.

Planetary Joys

The Planetary Joys

The planetary joys, a Hellenistic composition for the seven visible planets, suggest that the meaning of certain places naturally compliments the nature of the classical (visible) planets. When planets are in their Joys, their qualities freely align with the significance of their corresponding places.

A planet rejoices when located in a house that favors the liberal expression of its characteristics. While modern astrology defines houses relative to signs (i.e., the meaning of the second house echoes the sign of Taurus and its ruler, Venus), the Joys suggest that certain planets, independent of sign placement, rejoice in specific houses as a result of complimentary similitudes. While the signification of houses in Hellenistic astrology derives from considerations such as angularity, house position relative to angular triads, ascendant configurations, and the overall symbolism of the house in astronomical terms, planetary joys are also notable when defining houses. Distinctly, the only angular place occupied by a planet in its joy is that of Mercury, as the significations of the Midheaven, setting, and subterraneous places are descriptive relative to their astronomical locations. Likewise, void of planetary joys, the second and eighth are named the Gate of Hades and Idle places, respectively.

To reiterate, the traditional houses are named as follows:

  • First house: The Helm/ Horoskopos (Mercury’s joy).
  • Second house: Gate of Hades.
  • Third house: Goddess (The Moon’s joy).
  • Fourth house: Subterraneous.
  • Fifth house: Good Fortune (Venus’ joy).
  • Sixth house: Bad Fortune (Mars’ joy).
  • Seventh house: Setting.
  • Eighth house: Idle.
  • Ninth: God (The Sun’s joy).
  • Tenth house: Midheaven.
  • Eleventh house: Good Spirit (Jupiter’s joy).
  • Twelfth house: Bad Spirit (Saturn’s joy).

Origin of the Planetary Joys

References to the planetary joys are initially authenticated in the early decades of the first century CE, when contemporaries Thrasyllus and Manilius introduced texts on the houses and planetary joys. [1] In Thrasyllus’s Pinax, later cited by Valens, Porphyry and Hephaistio, there is allusion to earlier sources, such as the pseudepigrapha of Nechepso and Petosiris and Hermes Trismegistus. According to Thrasyllus, Hermes Trismegistus is the foremost source for the documentation of the planetary joys. Thrasyllus attributes the doctrine of the twelve houses to Hermes, who first used the names for the houses and their connection to the planetary joys. For example, Thrasyllus notes that Hermes ascribes one of the first house significations to ‘siblings’. While not in accordance with the later tradition attributing brothers and sisters to the third place, it does correlate with Mercury’s Joy in the Helm, since one of Mercury’s primordial significations is siblings.

Planetary Joys and the Elements

In his article,The Planetary Joys and the Origins of the Significations of the Houses and Triplicities,” Chris Brennan finds correlations between triplicities and house significations. In Hellenistic astrology, the planetary joys surround the four angular triads. In this arrangement, each angle correlates to an element. Of the fire triplicity (Aries, Leo, and Sagittarius) the Sun and Jupiter encase the Midheaven. To the left of the wheel, Saturn and Mercury, rulers of the air triplicity (Gemini, Libra, and Aquarius), surround the angular triad of the Ascendant. Mars, of the water triplicity (Cancer, Scorpio, and Pisces), is found to the right, near the seventh, or ‘setting’ place. Finally, alluding to the density of earth (the triplicity of Taurus, Virgo, and Capricorn), the nethermost angular triad of the subterraneous place is enshrouded by Luna and Venus. [1]

Planetary Joys

The seven classical planets in their Joys.

Aristotelian Physics, Stoicism, and the Four Elements

According to Aristotelian gravity, all bodies move toward their natural places. For the elements earth and water, that place is the center of the (geocentric) universe; the natural place of water is a concentric shell around the earth because earth is heavier; it sinks in water. However, if the zodiacal correspondences followed Aristotle’s framework, fire signs would oppose air, and water would oppose earth. Logical inconsistencies regarding Aristotle’s elemental hierarchy made it challenging to incorporate the elements with the planetary joys. Aristotle’s system places fire directly above earth, despite fire’s qualitative opposition to water. In other words, because fire is hot and dry, and water is cold and wet, the two elements should be placed in opposition.

The planetary joy’s elemental system appearing in Valens’ work adheres to the scheme conceptualized by Stoicism, the Hellenistic branch of philosophy founded by Zeno of Citium in Athens, during the early third century BC. Of the four elements, the Stoics identify fire and air as active, and water and earth as passive. These divisions mirror the diurnal/ spirit and nocturnal/ corporeal associations of the Joys. The active elements, or at least the principles of hot and cold, combine to form breath, or pneuma, the sustaining cause of all existing bodies. Both Aristotle and the Stoics reject the existence of void space, excluding that it encapsulates the universe. In Stoicism, air is cold and opposes fire (being hot). Moisture is attributed to water, which is opposite to the dryness of earth. In contrast to the Aristotelian system, the Stoics’ conceptual model of the elements parallels the planetary joys.

The Planetary Joys and Elemental Hierarchy

The positioning of the planetary joys reflects an elemental hierarchy. Just as fire rises to the highest region, Jupiter and the Sun are clustered around the Midheaven. Echoing air‘s ascension towards fire, Saturn and Mercury (the air triplicity rulers) appear to ‘rise’ over the Ascendant. Mars, slightly elevated from the earth triplicity, corresponds to water and is located near the seventh or setting place. Below, Luna and Venus encircle the subterraneous place, alluding to earth, the densest element. Essentially, the planets are arranged in an elemental hierarchy as follows:

    The Sun and Jupiter, of the fire triplicity, join the Midheaven.
    Saturn and Mercury, of the air triplicity, join the Ascendant.
    Mars, of the water triplicity, joins the setting, or seventh place.
    The Moon and Venus, of the earth triplicity, join the subterraneous place.

An Overview of the Planetary Joys

A distinct hallmark of the planetary joys is their arrangement via sect. The diurnal planets rise above the horizon while the nocturnal planets set below it. Mirroring his ability to join either sect, Mercury rejoices in the first house, where the midpoint between both hemispheres (using whole-sign houses), unites the diurnal and nocturnal spheres of spirit and matter, respectively.

The concept of planetary joys calibrates the balance between sect luminaries, benefics, and malefics. The luminaries are opposite each other, as the Sun rises in the ninth place of ‘God’, while the Moon sets below, in the third place of ‘Goddess’. The Greater and Lesser Benefics, Jupiter and Venus, respectively, are also arranged in opposition. Jupiter is poised in the tenth placed of ‘Good’ Spirit, opposing Venus in the fifth place of ‘Good’ Fortune. Furthermore, the Greater and Lesser Malefics, Saturn and Mars, obtain the opposing places of ‘Bad’ Spirit and ‘Bad’ Fortune, respectively. Again, Mercury retains the first place or Helm, symbolically merging both hemispheres.

Planetary Joys

The seven classical planets in their Joys, relative to the elements.

Planetary Joys, Elements, and Angular Triad Correspondences

  • Mercury: The Helm (first place). Mercury corresponds to air and the angular triad of the Ascendant.
  • The Moon: Goddess (third place). Earth and the angular triad of the subterraneous place.
  • Venus: ‘Good’ Fortune (fifth place). Earth and the subterraneous place.
  • Mars: ‘Bad’ Fortune (sixth place). Mars singularly corresponds to water and the setting, or seventh place.
  • Sun: God (ninth place). Fire and the angular triad of the Midheaven.
  • Jupiter: ‘Good’ Spirit (eleventh place). Fire and the angular triad of the Midheaven.
  • Saturn: ‘Bad’ Spirit (twelfth place). Air and the angular triad of the Ascendant.

Planetary Joys: As Above, So Below

As the two hemispheres divide the planetary joys by sect, this bifurcation equally addresses the distinction between the spirit and body. Planets situated above the horizon pertain to matters relating to the soul, while planets below (the horizon) correlate to physical phenomena. When in their Joys, the Sun, Jupiter, and Saturn affect the realm of spirit, while the Moon, Venus, and Mars influence the realm of matter (or the body). When in the Helm (via whole sign houses), Mercury has the ability to affect both hemispheres, symbolically inferring his ability to oscillate between both realms.

Of the fire triplicity, the Sun’s joy in the ninth place is traditionally associated with prophecy, divination, and truth as it relates to counsel, religious beliefs, and spiritual guidance. These matters are said to elevate the soul’s journey, alluding to the spirit realm. As the fire triplicity’s Greater Benefic rejoices in the eleventh place of benefactors and confidants, the spirit unites in friendship with a fellow soul. Of the air triplicity, the Greater Malefic’s joy enshrouds the place of confinement, suggestive of Saturn’s potential to afflict the spirit via anguish, enmities, and other mental phenomena.

Opposite the diurnal sect is its nocturnal counterpart: the Moon, Venus, and Mars. Associated with corporeal experiences, the night Joys concretize the spirit realm into matter. Opposite the ninth place of God is the Goddess Luna, the traditional indicator of correspondences, orations, and writers, rejoicing in the place which organically conducts said matters. Here, the abstract realm of spirit (ninth place), as it pertains to divination and religion, is reflected by the swifter luminary, solidifying the metaphysical insights of the ninth place via practical information, and human interaction.

The corporeal realm is auspicious and procreative in the fifth place of ‘Good’ Fortune, bestowing children (implying all forms of creation) and pleasure. These earthly, Venusian themes manifest through the physical vessel. Challenges indicated by Mars’ Joy in the sixth effect the body (contrasting the spirit’s affliction via Saturn’s Joy), manifesting as possible maladies and injuries.

The Planetary Joys: Summary

A planet is said to ‘rejoice’ when situated in a house that benefits the liberal expression of its characteristics. The planetary joys, a Hellenistic composition for the seven visible planets, suggests that the meaning of certain places naturally compliments the nature of the seven classical planets. Clearly, hermetic principles embody the arrangement of the planetary joys. When illustrating the rejoicing of planets above the macrocosmic hemisphere (spirit), a microcosmic counterpart (matter) is mirrored below.


References:

1. Brennan, Chris, “The Planetary Joys and the Origins of the Significations of the Houses and Triplicities,” originally published in the International Society for Astrological Research Journal, Vol. 42, No. 1, April 2013.

2. Valens, Vettius, Anthologies.

Etchings by K. Kalynovych.


Copyright © 2018 Saturn and the Sun Astrology. All rights reserved.

Jupiter Cazimi

img_1533November 2018 Jupiter Cazimi

When in its own domicile, a planet is considered impervious to the Sun’s beams. As Jupiter approaches the King’s Heart on 11/26/18, he will be enveloped within 16 arc minutes of the solar rays. This condition, known as Cazimi, is the Medieval astrological term that defines closely conjoined planets (within 16 arc minutes).* When a planet is ‘in the heart’ of the King, or Cazimi, it is, simultaneously, shielded and strengthened in the commencement of a new solar cycle. In the case of Jupiter, he will be doubly fortified, considering he is already in his domicile.

Jupiter Cazimi (in Sagittarius): Fiery Fortitude

img_1567-1

While Jupiter Cazimi occurs yearly, Jupiter Cazimi in Sagittarius occurs once every twelve years. Exact at 3°56′ Sagittarius, both the Sun and Jupiter are joined in a stellium with Mercury retrograde. The exact Jupiter Cazimi chart, while nocturnal, does have the sect‘s malefic, Mars, in applying square to the Sun and Mercury. Likewise, the waning Cancerian Moon (in domicile) opposes Pluto. The malefic contrary to sect (Saturn), although in his domicile, is angular in the fourth place. In electional astrology, a foundational principle is to avoid placing malefics in angular houses, especially if contrary to sect. Although Saturn is dignified and slightly mitigating Mars via sextile, in a night chart, angular Saturn, coupled with challenging aspects (in this case, applicable to both Saturn and Mars) are fundamental themes to avoid. While there are positive features to this chart, the benefits of Cazimi do not necessarily override its challenges.

The King’s Heart

When a planet is ‘in the heart’ of the King, or Cazimi, it is, simultaneously, shielded and strengthened in the commencement of a new solar cycle. The Medieval term Cazimi is the Latin transliteration of the Arabic term ‘kaṣmīmī’, implying ‘as if in the heart’. Essentially, this is the translation of the Greek term egkardios (meaning ‘in the heart’), originating in the works of Rhetorius of Egypt, circa 7th century CE. *There are disparities amongst Medieval sources regarding the exact proximity between the Sun and another planet in order to be deemed Cazimi, with earlier authors attributing a broader 1° value and later astrologers decreasing range to 16’. However, even the 16′ value presents discordance amongst later astrologers. William Lilly, for example, extends Cazimi to 17′. Considering all three variations, I choose to focus and work within the 16′ range. 


References:

Lilly, William, Christian Astrology

Brennan, Chris, Hellenistic Astrology


Copyright Saturn and the Sun Astrology. All rights reserved.

Sun Square Mars

Sun square Mars

Rembrandt, Pallas Athene, oil on canvas, 1655

Sun Square Mars

The Square aspect between the Sun and Mars in a Natal Chart

The purpose of this article is to provide an understanding of the the square aspect between the Sun and Mars. An explanation of the square configuration, along with a summary of each planet’s meaning and correspondence will be provided, in order to provide context prior to the interpretation of the Sun-Mars square.

The Square Configuration or Aspect in the Natal Chart

The square is a 90° angle with a 6° orb range. Planets in a square aspect share modalities (cardinal, mutable, fixed).

The square aspect is considered dynamically challenging, since its difficulties propel significant work on the issues indicated by the planets involved. Planets in the square aspect are at cross-purposes: their tension can produce frustration, although diligent labor and perseverance can foster triumph. The level of resolution over the square aspect is the result of successful integration of two disparate principles (as indicated by the planets involved). Because this aspect is considered to be traditionally challenging, we look to the signs (meaning, dignity, and condition) and places/ houses involved in order to understand where adjustments, integration, and patient application must be employed. Again, with the square aspect, growth is always the result of incessant laboriousness, but this should not suggest that its limitations are not without resolve. For the purposes of this article, it is also helpful to understand a chart’s sect, in order to understand a chart’s diurnal or nocturnal components, and further understand the significance of the planets involved.

* Note: Single aspects should neither be isolated nor fixated upon in interpretation, as the overall chart can demonstrate mitigating or contradictory factors. Instead, a thorough chart analysis will bring the necessary clarity and cohesion of celestial influences.

Sun square mars

Meaning of the Sun in Astrology

The Sun represents the visible intelligence and perception of the soul. The solar orb is, in essence, the all-bountiful fire that supports the existence of life. Therefore, the Sun indicates the central, physical vitality and conservation of each human organism. The Sun oversees the ego and moral principles, as indicated by self-esteem and conscientiousness.

The Sun Correspondences in Astrology

The Sun, (Helios in Greek, called amongst poets and historians as Sol, Titan, Ilios, Phoebus, Apollo, Pean, Osiris, Diespiter) is hot and dry, of choleric temperament (considered more temperate than Mars), masculine, and the luminary of the diurnal sect. Placed in the center of all planets, he passes through all twelve zodiacal signs once per year. His mean notion is 59 minutes and 8 seconds, yet his diurnal motion is sometimes 57 minutes and 16 seconds (sometimes more, but never exceeding 61 minutes and 6 seconds). The Sun always moves in the ecliptic and is void of latitude. [1] In Hellenistic astrology, the Sun finds his joy in the ninth place.

The Sun has his domicile in Leo, is exalted at 19° Aries, in adversity/ detriment in Aquarius, and receives his depression/ fall at 19° Libra. By day, the Sun governs the fiery triplicity (Aries, Leo, and Sagittarius, respectively). The Sun is always direct, and although his pace in movement can oscillate, he is never retrograde. His day is Sunday, overseeing the first and eighth hours. He befriends all planetary bodies, aside from his energetic resistance, Saturn.

Sun square Mars

Meaning of Mars in Astrology

Mars represents the spirit of energy, courage, and enterprise. His energy, when implemented strategically, is the polarity of shiftlessness and cowardice. At its best, Mars accentuates a warrior’s unconquerable energy and potent will. This is the necessary masculine energy that initiates and asserts without subjection to reason.

The Correspondences of Mars in Astrology

Mars (also known as Mavors, Ares, Pyrois, or Gradivus), appears as a fiery star of sparkling color. He is a masculine, nocturnal planet of the night sect. His temperament is hot and dry, choleric and fiery. His approximate course completion is one year and 321 days. His greatest northern latitude is 4°31′ while his southern latitude is 6°47′. [1] Mars has his domicile in Aries and Scorpio, is exalted at 28° Capricorn, sees its depression/ fall at 28° Cancer, and is in detriment/ fall in Libra and Taurus. Mars stations before his 80-day retrograde, and governs the water triplicity (Cancer, Scorpio, and Pisces, respectively). In traditional astrology, Mars is known as the lesser malefic, and finds his joy in the sixth place. He governs Tuesday, in the first and eighth hour from the Sun. He solely befriends Venus, remaining antagonistic to all other planets.

Interpreting Sun Square Mars in the Natal Chart

The Sun-Mars square initiates fiercely courageous, self-confident natives, even when offset by other factors in the natal chart. There is a distinct amount of assertiveness and impulsive behavior. When this aspect is stimulated by transits, the Sun-Mars stimulates action. There is ample energy and vitality associated with this (and all) Sun-Mars aspects, which must be channeled constructively in order to prevent self-sabotage and harm. When this energetic current is well directed, and the native develops necessary patience and forethought, there is much potential for success in various endeavors. Likewise, this aspect, when tempered, grants the native an abundance of energy and enthusiasm that can be applied to any course of action.

The square formed between the Sun and Mars generates an eruption of anger and brashness that can lead to unnecessary and potentially detrimental conflicts. Because the Sun and Mars are fiery planets without the temperance of calculation, there can be a notable lack of patience and forethought prior to action. As a result, the analytical mind needs to intervene before the primal instinct takes control of the native. Slowing down can become challenging, as can immediate reactions to circumstances.

This aspect’s amelioration is best accomplished via cultivating persistent self-discipline, patience, and the dispersal of excessive energy into exercise regimes or physically creative endeavors. The Sun-Mars square cultivates an impenetrable will, and can, with time, be used to constructively and consistently build upon any endeavor. With time, the native learns how to deter self-sabotage, one of the most challenging themes of this aspect (for the implementation of temperance and discipline must be progressively built). Once this challenge is surpassed, the Sun-Mars native will find an energetic reservoir that is impervious to obstacles or hindrances.


References:

Lilly, William, Christian Astrology

Agrippa, Henry, Three Books of Occult Philosophy

Brennan, Chris, Hellenistic Astrology


Copyright © 2018 Saturn and the Sun Astrology. All rights reserved.